Continuing with our musings on the relationship between illusion and reality, I concluded my last blog entry with a couple of questions: how does Shankara, the founder of the school of absolute non-dualism, explain our experience of a dualistic world if, as he insists, we are, in reality, identical with Brahman – the highest truth – and Brahman is not subject to illusion nor in possession of energies that may be subject to illusion? Has the supreme reality of undifferentiated oneness somehow been subdued by an inferior illusion of differentiated many-ness? Read More
I teach yoga and yoga philosophy in Washington D.C. and vicinity. This is where I offer thoughts and observations on the relevance of traditional yoga scripture to contemporary yoga practice and culture. You can find my complete profile and teaching schedule here.